A History of Shame

The society of traditional Japan is often used as an example of what is called a “shame society.” Supposedly, the use of shame was the primary agent of social control, as opposed to guilt, which is said to be used more in the West. Empathy, identifying oneself with another, was highly valued in this society, and the Japanese were taught at an early age that fulfillment comes when you do your part for the whole. On the other hand, individualism was perceived as being selfish. The idea that one could make it on his own was heavily discouraged in this society. When one failed to complete his task he was ashamed because he failed the group (wikipedia.com). Thus, here is an example of a society that possessed a high awareness of shame.

However, shame wasn’t first identified in Japan’s culture. This feeling existed centuries earlier. During the first century Paul often wrote about shame. Concerning one’s former life he stated that the Christian is “ashamed” of his past actions (Rom. 1:26). In Ephesians 5:12 we are told that it is shameful to even speak of the “deeds of darkness” (v. 11). The idea of shame is heavily discussed in scripture, even prior to the coming of Christ. In the book of Proverbs we read of several practices a man should be ashamed of doing: “idleness” (10:5), “pride” (11:2), “lying” (13:5), “stubbornness” (13:18), “mistreatment of parents” (19:26), and “evil companions” (28:7). Shame is certainly a part of the Christian society, but it is not here to burden us with a negative and depressing existence. It aids us as we live and work in the kingdom of God.

Shame can be seen in many societies of the past, but can it be found in our present-day, secular culture? Jeremiah asked a similar question concerning Judah: “Were they ashamed because of the abomination they had done?” (8:12). As I often notice immodesty, pride, and individual-living, I pray that shame will soon be resurrected in our own culture.

Barton Kizer
Associate Minister
bartonkizer@hotmail.com